Below is one of my favourite animation for educational purposes. The lecture is by Alan Watts and animation is by "The Simpson's" Eddie Rosas and edited by Allison Faust. It reminds me how you can simply use non action to perform tasks without constant putting in effort, We Wu Wei. In relation to Tai Chi Chuan, it's a good reminder to keep to the body structure and principles so you can listen to the internal in the body which propagates the movement instead of constantly using effort by keeping your Tai Chi in your head and mindlessly move the feet and arms. See my article on the chattering mind where I discuss mindfulness. 

Quick Q & A

Q: From practicing Tai Chi / Meditation will I be able to stop my mind from thinking?

A: Your mind will always be thinking / following a thought process. However the practice of Tai Chi / Meditation will help you move your thought process from being in the head to being in the body and the environment that surrounds you. This enables you to experience the "now", the present moment, and with practice, this will naturally develop over a period of time.

Q: Surely using your mind to plan and analyse are essential to living and functioning well in society.

A: Definitely. However, in society today with our electronic devices to over stimulate us we are more susceptible of over using the mind and are constantly caught up in analysing and planning modes. The mind is like any other tool. Once you've used it for a specific function you should put it down. Ask yourself, how many times during the day do you paused and experienced your surroundings? Do you have times when you can sit still in an environment that feels natural and use your sensors to experience the present moment?
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I have written this piece "The chattering mind" in response from recent questions from Tai Chi students, friends and general conversions with people and will give some insights from my own experiences and a method of practice.
 
Whether practicing static meditation; standing or sitting, or moving meditation; Qi Gong or Taiqiquan, with the guidance of a good teacher and practice, anyone should be able to develop being mindfully present and spend less time on thoughts in their head.

Having studied standing meditation, Zen sitting meditation, nei gong and Taoist exercises, all systems have complemented my study of Tai Chi Chuan. Out of those systems I would have to say, that in the beginning, I found it easier to develop mindfulness in practicing Tai Chi Chuan. In Tai Chi Chuan you are continually placing the mind into the body as you have to mechanically synchronise your movements in the body as well as being aware of your surroundings, foot placement for balance on the earth etc. Whereas if you are standing or sitting in meditation it becomes easier for the mind to wander off into thought land. Interestingly though,  after a few years of practicing Tai Chi Chuan I naturally felt the urge to pursue standing meditation and sitting meditation. I was also very fortunate to be shown under the guidance of Sifu John Hartley, internal taoist nei gong exercises which continue to development energetic flow / movement.

So how can Taiqiquan help the mind be more present? 

Below is brief example of my experiences from studying a series of mindful walking exercises that my teacher Sifu John Hartley developed from his love of taiqiquan and his compassion for helping people achieve a more contented and healthy lifestyle. This will help you get a better image of how your mind can be more present in the body and surroundings. I would also like to add here that the mindful walking method is not a new form or someone's desire to create a new brand of taiqiquan. It's about developing the fundamental principles of the Art in 3 walking movements (brush knee, repulse monkey and cloud hands). These 3 walking movements are recognised in any taiqiquan form, regardless of the taiqiquan system that is being studied. E.G: Yang, Wu, or Sun. So it's accessible for any taiqiquan practitioner as you can assimulate the method into your taiqiquan form practice as well as help develop the mind to be more present in the body and surroundings. For someone who has never studied a taiqiquan form, it also good news, as you can assimilate the method in less time as you won’t have to learn a 24, 37, 58 or 108 movements (depending on the taiqiquan form system) that takes months to 2 years just to memorise the sequence.
One of the core aspects of the mindful walking system essentially revolve around the development of achieving the inner listening abilities of movement and then energy flow in brush knee, repulse monkey and cloud hands. My journey began after I learnt the coordination of legs, waist and upper body movements working in unison while sinking and rotating around my central axis line while walking forwards, backwards or sidewards. Then as my mind / body began relaxing into these rhythmic movements I was naturally able to keep focused for longer in the body. The next level of development came through further practice when I began feeling / experiencing internal signals that came about from sinking and rotating around my centre axis line. From there I gained the ability to the listen to the very subtle internal gestures within the body that signalled when to move. I found this euphoric as I was naturally experiencing the present and was moving with less effort and greater balance. I gained an insight into the saying "seeking the stillness in the movement". I then slowly increased my practice as it was becoming more internally focus for longer periods of time by listening to and feeling these internal gestures that propagated my movements. From the constant practice of aligning the skeletal body around the central axis line and listening to these subtle internal gestures that propagated movement, my body began to naturally feel the subtle sinking and rising of energy flow "chi" in the body. The feeling of moving energy is a visceral experience in the body that sinks and rises and is not a feeling that you can get straight away or in a short period of time. 

Also be careful when learning Tai Chi Chuan and / or meditation. Make sure you keep a discerning attitude (see the article "how to find a teacher"). It is very easy for your conditioned mind to take over and think you are learning and feeling the "chi" but in fact you can be just imagining it all in your head. I have met many tai chi practitioners who have fallen into this unfortunate trap. Make sure you are genuinely feeling and experiencing what you are practicing in your body by following correct body alignments and listening to the internal gestures that propagate movement. Don’t jump steps in your method of practice trying to feel "chi" otherwise you Tai Chi will be head / thought orientated.

Now back to chattering mind.

The human mind is a very useful tool but we humans over use the thinking mind spending more time in our mind, analysing, planning, fantasying, dramatising, instead of experiencing the present moment with our sensors. At times we may feel overwhelm by this continue conversing or “chattering mind”. That is why we find it hard when adopting a practice that pushes you in the direction of being present in the now. Our mind/ bodies are not use to it and resist and you may find your mind wandering off into “chattering” more so in the beginning rather than focusing on the practice.

Method: Try this:

1. Do not judge yourself harshly. Remember you have been spending so much time in your head over the years that it will take time to be more present and experience the now. So have patience. This is all part of the learning process.
2. Practice your Tai Chi every day for a good 10 minutes each day in the morning and at night and only increase the practice time when you are ready. It’s like brushing your teeth before bed and before you leave for work in the mornings. You give time for those hygiene practices so why not incorporate your Tai Chi practice into your routine. The more you make your Tai Chi practise apart of your daily routine the more you will be able to be present in the now naturally without forceful effort.
3. Take something out of your life so you can do the practice. Please don’t make the mistake of over filling your tea cup and adding. YOU NEED TO SUBTRACT something from your life’s routine. (See the Zen Tea Story below). I do not watch as much television or spend as much time on the internet. I’ve also go into a routine of making myself a cup of tea and just look around my backyard and when I’m settled I then begin my practice.
4. There are still times of course when our minds will wander we will focus on the thoughts in our heads and not in our bodies and the surrounding environment. When I recognise this, I just gently bring my mind back to dantian and focus on my breath and experience what I am doing.  Over a period of time I have been able to focus in a more relaxed non forceful manner that naturally experiences movement and energy in the "now" from the continual practice of Tai Chi Chuan. Just have faith and practice.
5. Keep checking at times in your life that you are not adding more in your life and sacrificing your Tai Chi practice. You'll soon know you are in this mode when you start feeling you don't have time for anything anymore. When this happens either you have taken on too much and or you are in some sort of stressful situation. Also be careful when you start feeling more relaxed and less stressed that you do not take on too much again. It's easy to accidentally fall back into old habits, start another new thing, and over fill their cup and stop your Tai Chi practice. Remember your Tai Chi practice helps ward off dis-ease so don't stop taking this preventative medicine when you feel better too.

In closing my Father has been amazed over the years how I have stuck to practicing Taiqiquan. When I was a teenager I would continually have the habit of starting one sport and then after a year or two, give it up for another. I was constantly doing this until the age of 26. Then I started studying Taiqiquan and have keep up the study and practice since. I cannot say enough of the benefits and how Taiqiquan has help me in making my life more contented.

If after reading this, something has come up and you wish to ask a question please email me at dtwcox@yahoo.com
Sincerely Darren

Below: James in standing meditation Ronnie Creek, Cradle Mt, TASMANIA Sept 2017

Whilst in the Wu Ji standing posture

• Begin by aligning the skeletal body and relax the muscular body,
• Breathing naturally and focusing on the dan tien. Don't start moving until the body / mind is still.

When practicing mindful walking, use one or more of the following to help focus your mind in the body to be more present in the now.

​Ask yourself the following by listening to what is happening in your body when moving. Am I ......
1. Stablising the feet - This means are you feet flat and have softened into the floor. You must not have the uneven weight pressure in your feet (under each foot into the ground) by having more pressure on your instep or outer step. Leaning forward towards the toes or back to the heel can also have an uneven weighted pressure too. Make sure you feel what pressure / weight around the heel is the same under the ball of the feet. Move by using the ankle joint to feel this equal weight under the feet into the ground.
2. Stablising the ankles - This means you are not rocking or leaning while turning the waist and kwa. You do not move the ankle joint at all. If you do you'll the ankle joint will act like a hinge joint and make you lean forward or back while moving placing undue tension and stress on the joint.
3. Stablising the knee - This means you are using the knee joint like it's suppose to naturally work. When rising and sinking or in particular moving the waist / kwa you must make sure the knee's do not move in wards or outwards but follow the line of the foot and if it was following an ice skate blade under your feet not going beyond your toes or hyper extending when rising.
4. Stablising the hips & kwa - This means that the hips are level and you are opening and closing from the kwa (hip joint).
5. Stablising shoulders and hips - This means always maintain a perpendicular line form the hip joint to the shoulder joint when ever moving
6. Stablising the spine / head top - Always maintain the perpendicular line "central axis line" form the nei wan to hu yin (crown of the head to the perineum) 

The next few video clips are explaining effective methods of practice that have been posted before on my facebook site a while ago. I find these interesting to review from time to time. Enjoy :-)

I can remember the first few taijiquan lessons many years ago. It felt great attending class and I was bubbling with enthusiasm looking forward to my next lesson. Over the next few years I observed many students come and go. Many start taijiquan with the best of intentions and see the value of practicing the Art. However, along the way for various reasons many students eventually fade out from attending lessons. Some reasons are that they don’t have time to practice or it’s difficult to remember the moves. Taijiquan looks easy but without establishing a routine right away, your chances of perseverance is greatly reduced.

These are some recommendations from my own up and downs in practice that I will share over the next few blogs

1. Establishing a Routine: It is most important to establish a routine as quickly as possible while you are enthusiastic about practice. Otherwise, you will soon lose perseverance.
2. Take something out of your life’s routine: This is an important consideration and often overlooked and becomes our biggest mistake that stops practice. Like most of us, we already have a full life routine. Decide right now, what you are going to give up or take out of your daily routine. Therefore, you can put taijiquan practise into your life’s routine. Otherwise, you will quickly find you do not have the time to do what you initially set out to enjoy and quit!
3. Time: Mornings are the best as opposed to night. As you are more likely at night to tell yourself you are tired and will do practice tomorrow. Tomorrow’s practice will never happen if you do not start now. However, if you are definitely a night person then set a night time routine and stick to it. E.G. Finish whatever you are doing at say 10:30 pm then practice for 15 minutes. If your feeling very tired then you should stop what you are doing around 10 pm and then practice. Tell yourself that you are only going to do a maximum of 15 minutes. Set an alarm the moment you begin and finish when it goes off. That way, regardless of how good you feel, you have set up in your mind that this is a good thing to do. This sets up positive conditioning so you are more likely to be motivated to keep up your routinely practice sessions. *
4. Place: It’s important to have a place away from distractions and a little spacious so you don’t have to rearrange the furniture. Otherwise, it can be a block for practice in the future. This should not be too much of a problem, as you initially do not need a lot of room. If practicing in the outdoors do not practice in windy conditions. Head (if you’re bald like me), neck, kidney area and feet need to be warmly covered. Obviously if practising in a hot climate you do not need to be rugged up but these areas still need to feel warm and not cold during practice.  

* In one to two months, when you are in your routine you should practice mornings and night for 15 minutes so you are winding down in the evenings and nourishing your spirit in the mornings. Then in 3 months increase to half an hour.

Our sufferings leads to tensions
Tensions block the flow of energy
Blocking the flow of energy exhausts the body
Exhausting the body of energy can lead to lose of awareness
Lose of awareness leads to suffering and injury.
 
When the mind body is at ease we are content. When the mind body is in a state of dis-ease we become discontent for a variety of reasons.
We may first blame others for the way we are feeling, becoming judgmental. Then often we turn our negativity inwards and start to blame ourselves questioning what we do and in particular questioning the effectiveness of our preventative medicines such as Tai Chi Chuan and meditative practices.

When these times arise and you feel the change of state either physically and / or mentally you need to slow down and see this time as part of your practise in your life’s journey.
You should connect back to tan tien, place the mind there and breath.
Move from the head top (nei wan / ba hui) downward listening to your body looking to see if you are tense in the neck, shoulders, chest, abdomen, lower back, etc.

I like to remind myself of the following words which I have synthesized from my teachers:
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Nature’s storms do not last forever and eventually blow themselves out in time. Take solace in that time is your healer and you and the Art are not failures. The Creator does not make mistakes. You are not a faulty broken vessel. Your spirit was born into a vessel of skin and bone that follows form and function in accord with the Tao.

It is said first in the “hsin”( mind), then in the body.
The abdomen relaxes then the “chi” (breath) sinks into the bones
The “shen” (spirit) is relaxed and the body is calm.[1]
 
This is achieved by putting the mind in the tan tien and breathing naturally; long, fine, calm and slow. Breathing smoothly at the cusps of when exchanging between inhale and exhale.
Initially you think it is easy as stated below from the Tao Teh Ching,
 
Relax the mind and fill the abdomen[2]
 
The words above just remain words unless you have a practise to cultivate yourself.
Focus on the tan tein, breath naturally, softly and smoothly through the exchanges from inhale to exhale. Then observe any tension in the body. It may be there it may be not. The key is to practise! I tend to find when under stress my abdomen become tense and my breath is higher up. Sometimes my shoulders slightly rise. Sometimes I don’t detect any tension in the body as I’m consumed with anger or anxiety and just thought label my predominate thought and just breath!
Lao Zu’s fundamental practise of “Emptying the Mind and Filling the Abdomen”, is not about trying to stop thinking or some type of avoidance of thoughts or forcing thoughts out of your mind. This is a type of suppression which will only come back three times fold onto you.

......... More Later..........
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[1] The Essesnce of Tai Chi Chuan by Lo/Inn and Amacker/Foe page 42

[2] Tao Teh Ching “Way Virtue Book” chapter 3 by Lao Tzu.